A fresh mix for that most obscure of holidays. You should listen to this sometime in the next week or so, preferably whilst fashioning corn dollies, baking bread or imbibing your favorite malted barley beverage.
A fresh mix for that most obscure of holidays. You should listen to this sometime in the next week or so, preferably whilst fashioning corn dollies, baking bread or imbibing your favorite malted barley beverage.
Just in time for the summer solstice, my article “Flowers to Flame” has been published on Humanistic Paganism. I think this may the best thing I’ve written. If you’ve got a moment, please give it a read; if you’re rushed, just take a look at the pretty pictures, and you’ll get the basic point.
As I researched the Haymarket Affair and the history of May Day in America, it was interesting to learn that Bohemian anarchists played a prominent role in the campaign for an eight-hour day and other labor struggles of the late 19th century. That caught my eye because I recently learned that one of my Bohemian immigrant ancestors had to sign a loyalty oath vouching that he was not an anarchist. (This puts me in mind of a conversation I had with my father some 17 years ago… but I digress.)
Tomorrow is May Day, so I wanted to wish everyone a very happy holiday.
Also, for the occasion, I have an essay on the topic, examining the connection between politics and spirituality through my own highly idiosyncratic lens, which you can read here:
Five years ago I wrote an account of my typical day. A lot has changed since then, so I thought I’d revisit the topic. Here’s what my typical day looks like now.
We wake up to the sound of music, a long slow fade-in that starts at 5:45 AM. Sometimes I set my phone alarm even earlier so I can jog, but if not I tend to lie in bed zoning in and out of consciousness for about half an hour, listening to the morning mix. If I recall any dreams I write them down, though I don’t seem to remember many dreams these days. Meanwhile Xy has gotten up and gone downstairs. She’s usually still drinking her morning coffee and watching The Daily Show or The Colbert Report on her laptop by the time I get down there. I’d rather not see (or hear) any video in the morning, but you gotta pick your battles, people.
I’m responsible for breakfast — and lunch. I slice some bread for sandwiches, and cook up a mess of scrambled eggs with baby kale or spinach. Once Xy gets her hair in rollers, she runs back upstairs to get the girl. The three of us eat breakfast together, listening to music and talking about whatever’s in the newspaper and our plans for the day.
Eventually we’re all dressed and ready. Xy almost always departs first; the girl and I get on the bike shortly thereafter, unless it’s raining, in which case she gets a ride with a neighboring schoolmate.
As we ride through the streets of Mid-City, at some point, the girl almost always asks me the same question: “So, what do you want to play?” We might pretend to be almost anything, usually fantastical imaginary creatures of some sort.
We always greet “our” tree as we pass it along Bayou St. John. As we pass the post office, the girl often pretends to retrieve a letter, which invariably proves to be from the principal of her school, inviting her to attend a fantastical imaginary academy of some sort. It might be a school for animals of every variety, for example. Lately there’s been a big emphasis on potion classes.
Once we get to school I brush out her hair, which has gotten tangled on the ride, and install her headband. We say farewell to each other with a hug and a kiss. If the weather permits, there’s a big all-school morning meeting outside. If my schedule permits, I stick around for this. I listen to the students sing their weekly song together, as well as other announcements and awards. When they get ready to pledge the flag I take that as my cue to depart.
As I ride along the bayou toward campus, often something will catch my eye. I’ll take a photo and share it to various social networks.
I make a point to stop by “our” tree as I pass it again. This is where the girl got her name back in 2008, the tree we blessed last November. I’ve been stopping here for a morning reflection for years now, as permitted by my varying routine. Sometimes I’ll do a formal meditation, but often I’ll just commune with the tree, noting its presence, noting any changes, maybe giving it a squeeze. Yes, I’m one of those “tree huggers” you’ve heard about. If there’s trash around, I pick it up.
At last I make it to campus. When I walk in the door, Olivia always asks me, “How are you?” It sounds ridiculous, but I have to remind myself that this is something humans call “small talk” and that I am not required to do a deep soul-searching analysis in response.
I have a couple floor pillows in my office which I use for a brief meditation. I’ve got iTunes rigged to play the stream from home after ten minutes.
If I’m drinking coffee, I have a cup. Generally I drink coffee only during the cold half of the year. I never make coffee these days; Olivia handles that. If I’m not drinking coffee, I’ll make myself a cup of tea.
This year I’m spending a few minutes each morning recalling and reviewing what I’ve done on this particular day in the past. I find it to be an interesting exercise.
I spend a fair amount of time sitting in front of a computer, staring at this giant monitor. Often I’ll don headphones and listen to the stream from home. Yes, it’s the same stream that started my day, but it’s hardly the same music. The program is constantly shifting. By the time I’ve left the house it’s strictly ambient. Around 10 AM it switches over to an eclectic mix. Around noon some longer pieces come on, followed by a series of programs which might be called “Anything but Pop/Rock!”, “World Folk Tribe,” and “Pop Exploration.” I’ve got this all automated now, through a combination of iTunes smart playlists, wifi, Koingo Alarm Clock Pro, and some gnarly AppleScript.
OK, but what about work itself? I’m still working the same job, in the same office, as I was five years ago, or ten years ago for that matter. I’ve been at this almost 15 years now, but a lot has changed. Over the last five years I’ve come to embrace the idea of faculty development in the broadest possible sense, rather than the more narrow approach which marked my first ten years on the job. I still do a lot of technology-related stuff, but these days I also pay a lot of attention to ideas like contemplative pedagogy and integrative learning. I generally advocate for a holistic or integral approach to faculty development.
My time is mostly spent in reading, writing, meeting, talking, listening, researching, learning, and preparing for workshops or presentations. I’m not doing nearly as much production work these days as I used to once upon a time. I’d like to get back to that. Some parts of my job are a little tedious, but the drudgery tends to open up the most interesting parts of my work. For example, lately I’ve been wrapping up the final report on a recent grant and working on an application for a new grant. These documents aren’t exactly gripping, but the grants have enabled faculty here to explore contemplative practices in relation to teaching and learning. Thus they’ve enabled me to focus on the same.
I still have my same lunch — a carrot, a sandwich, an apple — the main difference being that now my sandwiches are on homemade bread. Also, for the better part of the past year I ramped up to two lunches daily in an effort to gain weight. That effort was successful, and I’m back to one lunch.
After work I might hit the gym. That’s another change. Five years ago I didn’t have a membership.
Xy usually picks the girl up on her way home from school. If it’s a nice day the girl might take a bike ride around the block, or maybe just a walk. Xy will usually have a beer or two, but I’m off the booze these days as a rule. We might visit with some neighbors. One of us will prepare dinner. These days we are generally trying to embrace a pescatarian diet. Sometimes “Uncle” James will join us. We say grace to Mother Earth together, and as we eat we talk about our day.
After dinner the girl will have a bath. I’m generally the one who tucks her in with a bedtime story. Somewhere in there I’ll usually squeeze in a bath myself. Xy and I might watch a DVD from Netflix. Xy often has homework, but she is not quite so busy these days as she used to be.
During this calendar year I’m making an effort to write in my journal every night without fail. Ninety-one days so far and counting.
And to sleep.
What’s missing from this account is the affective dimension. I should add that my days are full of beauty and meaning. For this, I am grateful.
Ten years ago today I started writing here at b.rox. I didn’t give much thought to the content of that first post, in terms of setting the tone for the future. I just wrote about what was on my mind at the moment.
I’m fascinated by cycles, including the cycle of seasons.
In retrospect, however, I must say that seems uncannily prescient, foreshadowing a theme which has become so much more prominent in my thoughts, my writing, my practice, my life. Also, the emergence of spring buds as subject is a fine metaphor for beginning a new project.
I don’t really write much here anymore. A chart of the life-cycle of this blog would show a peak around 2006-2007, with some vigor continuing until the autumnal equinox of 2012, followed by a year of intentional silence. (Though I didn’t note it explicitly, that first post was very much about the vernal equinox.) These days mark a sort of senescence, I suppose, as I mostly post links to writings published elsewhere.
One of my primary impulses to write here was the same impulse that motivates my private journal writing: to mark the days as they pass and keep track of the interesting stuff that happens in my life. That. combined with the urge to share. But that act of sharing publicly has ultimately come to feel more like a limiting factor. These days I’m back to writing in my private journals more intensively than ever.
My friend David Bryan has suggested that the writings on this site might make an interesting book, which would include the flooding of the city in 2005 and the process of recovery, from a very personal angle, with the birth of my daughter as a natural ending point for the story. I appreciate this idea, thought I think a better arc might focus on our house, from our purchase in 2002, through the flooding and reconstruction, ending with the sale in 2009. I even have a title in mind: The Wizard of North Salcedo. I often felt like a wizard as I fixed kids bikes on the sidewalk in front of our house.
It’s funny to note that The Wild Hunt began one day later. What a different trajectory that site has taken.
And as a final note, I’m not sure I ever mentioned it, but the tree pictured in that first post did not survive the flood. We cut it down in November of 2005.
Even the stump is gone now, but we’re still here, and so is this site, even if it’s looking more like a stump itself these days. Thanks for reading, y’all.
Today we are celebrating a Spring in the Subtropics and a Spring in the Self.
The New Orleans Advocate has a nice story by Andrew Vanacore on the greenway, including a couple quote from yours truly.
Also, Here are a a couple items which I should have noted when I posted last week:
Even more than winning that Hero award, this development has me feeling that FOLC will be around for a while. It’s stunning to me, not to mention gratifying, that something I helped start has taken on a life of its own. Sure, the physical infrastructure of the greenway will be great, but without a living, breathing friends group, it will never reach its full potential. Plenty to do. Rock on, FOLC.
I’ve got a new essay up at Friends of Lafitte Corridor.
Most if not all of the major spiritual traditions on our planet seem to embrace the path as a metaphor. Maybe that’s why I’ve found the prospect of a greenway in the Lafitte Corridor so inspiring over the years. There’s been something very compelling about imagining a trail in what is currently fallow, empty land — and treading that ground with others who share the dream each year.
Today I led a discussion centered around the topic of our passions and desires. “By what star do we navigate our journey on the earth? What we love will shape our days and provide the texture of our inner and outer life. How can we plant what we love in the garden of this life?” (I’m quoting here from Wayne Muller’s How, Then, Shall We Live?) We started with one basic question: “What do you love?” I invited participants contemplate this question, to “sift through a variety of disparate impulses,” and draw up a list.
Earlier this week I was feeling down, disconnected, unloving. I wasn’t sure I’d have anything to write on my list.
I was extremely grateful to discover myself wrong.
This list is by no means exhaustive. I stopped the clock at five minutes. As Muller promises, “this is a fruitful and nourishing practice.”
When I first met Ms. Foxworth, just 18 months ago, I was taken aback by her manner. She was quiet — very quiet. New Orleanians are known for many things, but being quiet is not one of them. Yet here was this woman talking so quietly I could barely hear her.
My confidence was a little shaky. This would be my daughter’s first public school teacher? Could this woman handle a room full of rambunctious pre-kindergarten children?
Another parent reassured me: “She’s great,” I was told. “They call her the Child Whisperer.”
Very quickly I learned how ungrounded my misgivings were. Without raising her voice, Ms. Foxworth commanded the attention and respect of every child in her class. Maintaining order amongst four-year-olds is no easy task, but she managed to make it look as natural as breathing. I was in awe of her.
Ms. Foxworth also welcomed me into her classroom. The kids were doing an International Baccalaureate unit on plants, and I came in to share a lesson on wheat. It went so well that I came back six more times throughout the course of that school year, to share seasonal celebrations with the children, often tying them into the larger curriculum. At every juncture Ms. Foxworth gave me encouragement and appreciation.
She even participated in the activities. One year ago today we planted a “light garden” for Candlemas.
My daughter’s moved on to kindergarten now, but when I saw Ms. Foxworth last week, she asked if I couldn’t come in to her class again and share a lesson with her new crop of students.
As it turns out, that was the last chance I’ll ever have to speak with her. Over the recent two-day snow outage, news came that Ms. Foxworth had passed away.
I didn’t really know Ms. Foxworth all that well, but I do know a few things.
She was a veteran teacher, at the pre-K level for two decades, and her experience clearly showed. These days there are a lot of Teach for America kids in local schools, but there is no substitute for long years of experience.
I will also say this: She wasn’t paid or respected nearly enough. I hasten to add that I was never privy to her salary information, nor was I ever aware of anyone disrespecting her. However, I know that as a rule we do not pay teachers highly in our country, and we do not accord them the deep respect that other cultures do. Let’s face it: In America respect and salary are often correlated, and teachers are not at the top of either list, but they should be. That’s one of the most troubling aspects of American society.
It makes me sad to know that Ms. Foxworth is no longer with us, that I’ll never see a child run up to hug her again. What truly breaks my heart is the knowledge that we, the American people, could have done better by her while she was alive. Some things are inevitable, but how we treat our teachers is not. Sorry to get political, but I feel this is an important point, something we must insist on at every turn.
The best way to honor a great teacher is to uplift the teaching profession.
Ms. Foxworth’s untimely death is a tremendous loss to our entire community. Ms. Foxworth didn’t just teach our kids. She taught us all by her example.
As another parent put it, she “embodied the power of gentle, calm silence.” It’s an ideal to which I still aspire. Even if you never met her, I think we can all still learn from her.
See also a far more eloquent tribute from Joie d’Eve. It’s funny how we hit the same themes.
There is no new beginning, only constant renewal. Therefore, let us be always beginning again.
Over the past couple weeks, volunteers (including yours truly) have attempted to call every registered Green in the state of Lousiana, just to let people know that we’re organizing this convention on January 25. Our 2012 presidential candidate Jill Stein will be there.
Don’t let the slick graphics fool you: This is a grassroots, seat-of-the-pants effort. We value each and every person’s participation.
I should perhaps mention what the Green Party is about. A lot of people think it’s an environmental group. It’s not. It’s a political party which holds ecological wisdom as a core value. Social justice, grassroots democracy and nonviolence are the other pillars of the party. Obviously our efforts are focused on Louisiana, but the Green Party is an international movement.
Frankly the party needs an infusion of fresh blood. If you’re at all interested in these things, you should most certainly come and learn more. Please register at lagreens.org.
Continue reading Green Convention
At year’s end, my thoughts.
It was, for me personally, a very full year. It was full not just with busy-business (though there was some of that to be sure) but full of value and purpose, full of meaningful engagement.
I look back on several accomplishments with some pride. So, with no further humility…
But wait, there’s more!
It was recently revealed that Richard Dawkins, arguably the world’s most prominent atheist, loves to sing carols at Christmas time. But the songs he loves the most are not the modern secular ones. Dawkins writes: “I recoil from such secular carols as ‘White Christmas,’ ‘Rudolph the Red-Nosed Reindeer,’ and the loathsome ‘Jingle Bells,’ but I’m happy to sing real carols.” He prefers the older songs, which tend to have explicitly Christian religious themes.
This makes perfect sense to me. As a child, those old songs were one of my few direct connections to an older time and an older culture. Many of the carols I grew up singing were authored in the 1800s. The lyrics of “Hark! The Herald Angels Sing” go back to at least 1739. The tune to “Adeste Fideles” may well go back to the 13th century.
It’s not only the music. I was enchanted by the old customs. Bringing a tree inside the house seemed unaccountably weird and magical and very much out of character for my sedate middle-class parents in our standard-issue suburban home. I didn’t understand it — but I liked it.
Something about all this archaic stuff resonated deeply with me as a child. It filled an inner yearning which I could not identify, but which I now recognize as a need to connect to a larger whole: to previous generations of humanity, and to Mother Earth.
That yearning need remains with me as an adult. You can read more about how I’ve come to understand the meaning of this holiday season in an essay, “Solstice Connections,” which is the first installment of a regular column called A Pedagogy of Gaia which I’m writing for Humanistic Paganism.
I offer these intimate and highly personal thoughts with love and respect to people of all faiths and no faith, and hope that they will be received in the same spirit.
Wishing you a Blessed Solstice, a Joyful Yule, and a Happy New Year.
Sitting thru my employer’s mandatory benefits workshop reconfirmed my belief that health insurance is institutionalized insanity. There must be a better way.
I’ve never liked the concept of health insurance. It seems wrong to me at the very core. It feels like a perverse form of gambling. You’re putting down all this money against the possibility that you might get sick. If you stay healthy, you lose, and all that money goes to the house. If you’re really lucky, you’ll get sick, and then the house pays out.
If you win, you lose; if you lose, you win. That just seems like a cruel and unusual system.
The chief virtue of group insurance, as far as I can see, is that it helps share the cost amongst the group. That’s great. However, I fail to see how having such insurance administered by a for-profit corporation adds any value to that equation. The profit would seem to derive from either one of two sources: 1) paying employees less than their labor is worth, or 2) taking in more premiums than are actually needed to cover healthcare costs. Both seem blatantly contrary to common sense, which is why I call it institutionalized insanity. It’s better than no coverage at all, better than having to bear the costs alone, but the model seems to have fundamental flaws.
Our current system has many problems. The insurance model is one of those problems.
And that brings me to Obamacare.
I can see that Obamacare might correct some of the most egregious problems with our system. For example, it aims for universal coverage. I was glad to learn via social media that at least one old friend from Bloomington is doing well by the new law, and that makes me happy. For the record, I should note that Obamacare has had no effect whatsoever on me and my family. Thus my musings here are strictly big-picture philosophical.
My chief concern with Obamacare is that it doesn’t seem to move us any closer to sanity. It seems to only invest us deeper in the madness, by mandating insurance for all.
I hasten to add that my impression is based on my admittedly limited understanding of this very complex bundle of legislation. Like with our tax code, that complexity is part of the problem. We’ve got fixes grafted on fixes producing a monster like Frankenstein’s. Few really understand it all.
Of course, simplifying this complex situation would be truly radical, and I’m not sure we have the stomach for it. Nevertheless, let me sketch out my simple idea: I kind of think we should provide a basic level of healthcare for everyone, sharing the cost amongst taxpayers, and then have insurance for whatever is above and beyond that basic level. Insurance should not be a necessity; it should be something extra.
Does Obamacare move us toward that in any way? I don’t see how. If anything, it seems to move us in the opposite direction. We won’t ever move ahead by taking half-steps backward. We won’t replace health insurance as the basic model for healthcare by mandating it for everyone.
Some apologists for Obamacare acknowledge its limitations but say this was the only viable solution. They quote Otto von Bismarck: “Politics is the art of the possible.” True enough, but here’s another way to phrase that same idea: “Politics is the art of creating possibilities.” When people can’t manage to create desirable possibilities, it’s a political failure.
I hope I am wrong about this. Time will tell.
Nov. 16, 2013: I officiated a civic tree-blessing ceremony on the bayou. We had a real-live fire dancer and Big Chief David Montana led us in singing “Indian Red.” Still can’t believe this really happened. It seems remarkable that someone like me, without any relevant credential, would be invited to do something like this. Many thanks to Jared Zeller et al for pulling this together. And thanks to Michael Homan for taking these photos.
Continue reading Tree Blessing
The nearest airport is in Connecticut, so when your plane lands you still have a good long drive to get to Amherst. You talk to the shuttle driver. She has an accent you can’t place, but she’s lived in Massachusetts for at least a decade.
She drops you off at Allen House, a little bed and breakfast you found online. It proves to be a lovingly-done Victorian-era restoration, cozy and charming. The place is booked full of people from all over the world who are here for the same purpose as you. An instant and easy camaraderie springs up between you.
You’re here for the Fifth Annual Conference of the Association for Contemplative Mind in Higher Education (ACMHE), which is being held at Amherst College.
You make your way up the street to a noodle shop with a couple fellow travelers for a quick dinner. It’s cold, much colder than New Orleans, but only outdoors. You’re surprised to find that it’s warm and toasty indoors wherever you go. Apparently central heating is to New England what air conditioning is to the Deep South.
Then you walk over to Amherst College campus. The conference begins this evening. After registering at Converse Hall you find your way to Stirn Auditorium.
The ACMHE conference is a little different from other conferences, and that’s evident from the start. The opening plenary begins with silent meditation. There are a couple hundred people packed into the auditorium. Though no one says a word, you feel the power of their presence all the more. You are aware of the potentialities that will unfold over the next 40 hours.
If that wasn’t enough to distinguish this conference as unique, what comes next certainly seals the deal. An extra space has been reserved on the keynote panel. An audience member is randomly selected to fill it.
And so the conference begins. The theme this year is “Integrity of Practice.” The panel considers questions that revolve around this theme. Then the audience members discuss the questions amongst themselves, and finally share their thoughts with the larger group.
The next morning you have breakfast at the Amherst Inn, owned by the same people who run Allen House. The breakfast table serves as an extension of the conference, the conversations of the night before continuing over pancakes and coffee.
Very soon, you’re back on campus for the first of the parallel sessions. There are nine sessions running at the same time, and all the topics look fascinating. How to choose? You find yourself drawn to a session by David Forbes of Brooklyn College/CUNY, with the provocative title, “Contemplative Education and Neoliberalism: A Perfect World Still Requires Radical Action.”
Forbes’ presentation is chock-full of ideas, far more than even a fast-talking New Yorker can cover in the allotted time. He is asking all the right questions. “What is the purpose of contemplative practices in education? Is it enlightenment/awakening and the elimination of greed, ill-will, and delusion for everyone and at all societal levels, or is it a relativistic technology used to improve attention, reduce stress, and gain personal success and productivity in a competitive society?” The conversation that follows is galvanizing.
The morning continues. All the sessions look so promising that you decide to take a cue from the previous night’s panel and select your next session randomly. You end up listening to Ed Sarath from the University of Michigan hold forth on “Integrity of Practice in Meditation and Improvisation Pedagogy.”
You’re stunned to realize that improvisation has been perhaps the most central musical practice throughout world history, except for a period of about 200 years in Europe. This seems to throw light on the state of the modern academy, which even in America tends to be both highly traditional and Eurocentric. But that is changing.
You’ve come here from a historically Black university, so it is with special interest that you attend your next session, “Contemplative Race Theory: An Interdisciplinary Approach to Racial Discourse.” The presenters, Seth Schoen and Rev. Christopher Carter, seem very young. In fact, they are graduate students, and this is their first such presentation.
They present a “compassion practice” which they have developed together, a fairly advanced guided meditation that is grounded in critical race theory. It would seem to be a good way to prepare classes for difficult, sensitive or contentious discussions. They hope to publish on the practice soon. You make a note for future reference.
In the afternoon, there are open space sessions, organized around topics suggested by participants that very morning. You attend a discussion on race, class and gender.
The conversation is heartfelt, respectful yet challenging. You are taken by one participant’s observation that contemplation disrupts her “default modes of being,” which suggests the subtle potential of such practices for subverting engrained social structures.
The theme for the conference is “Integrity of Practice.” But your own personal theme is beginning to emerge. It might be called, “The Joy of Walking Slowly.” You find yourself walking often in the company of two women who walk slowly for different reasons. Karen is walking with a cane. Eileen simply seems to be the sort of person who is never rushed. You find you must make a conscious effort to slow down and stick with their pace, but this seems entirely in keeping with the spirit of the conference.
Before dinner on Saturday evening Karen reveals she doesn’t have a sprained ankle or a broken foot. She suffered a life-threatening stroke some while ago. You listen in awe to the story of her recovery, and how her 30-year practice of meditation helped her through a very difficult time.
It’s been a full day. You’re tired. You sleep like a rock that night, for about ten hours, disturbed only by a welcome nocturnal visitation from the B&B’s resident housecat.
Sunday morning begins in much the same manner as Saturday, with conversation around the breakfast table as stimulating as any one of the formal sessions. You walk to campus with Robert-Louis Abrahamson. When learning of your fascination with seasonal progress, he bestows upon you a touching gift: a copy of his own CD and accompanying booklet, Journey Through the Seasons, a cycle of meditations on the five Chinese healing energies.
You’re excited to attend a roundtable discussion on “The Role of Teaching Centers in Introducing and Supporting Contemplative Practices,” convened by your new friend Eileen Abrams.
A nascent faculty development network seems to be emerging. You know from previous experience how powerful this can be, and the exchange of ideas is invigorating. For example, one colleague suggests exploring the connection between contemplative pedagogy and retention rates. It seems like a promising line of inquiry.
But the best has, perhaps, been saved for last. The impromptu student panel was one of the most engaging sessions at the ACMHE conference. This was, in part, an opportunity for faculty to ask students, “What do we need to know from you?”
A number of new connections are made for you. For example: Metacognition is enhanced by meditation. We’ve sponsored workshops on both topics but never drawn that connection. You think to yourself: We should sponsor more student panels at CAT. We have much to learn from our students.
On the ride back to the airport, you find yourself once again conversing with the shuttle driver. He hails from Morocco and is a big fan of the Boston Celtics. As you describe the conference you discover what you’ve learned.
Pedagogy must connect course content to a larger whole; otherwise, we are merely conveying disassociated tidbits of information, quickly “crammed” into short-term memory and just as quickly forgotten. Pedagogy must be meaningful, purposeful, and connected to deep values in order to be effective and transformative. You’re struck by the awe-inspiring scope of this charge. You realize that this domain — the domain of meaning, purpose and values — provides a good working definition of spirituality. These issues are the main concern of many religions. Therefore, in order to be effective, teachers must be on a spiritual path or grounded in a spiritual practice. It’s not something extra, some “value added” proposition. It’s absolutely essential. It’s the core, the foundation of what we do. And it follows that a holistic faculty development program must provide support for the spiritual development of faculty members.
The implications are staggering. However will you communicate this to the folks back home?
Cross-posted at CAT Food (for thought)
I’ve been doing it again: writing elsewhere.
I’ve just finished up a series of six essays for College Contemplative on the topic of “Contemplative Faculty Development.”
Read at your own risk; I apologize in advance for the length.
I wrote these in preparation for the Fifth Annual Conference of the Association for Contemplative Mind in Higher Education where I presented on this same topic. More to come.
How did this shopping cart full of miscellaneous hardware come to be parked in our yard for three months?
Therein lies a tale.
One day in late May, a guy came walking down our street. He started talking to Xy and somehow convinced her to hire him to cut our grass. Before I knew it she had him in the house and she was showing him a broken window pane. Could he fix it?
I scoffed, but I guess he had a way with words because the next thing I knew we’d agreed to hire him to fix the window pane and the drainage under our kitchen sink to boot.
The guy was a bit of a character. Called himself Preacher because he’s a man of God. A fast-talker, but likeable. Charismatic. Slightly tenuous grasp of what is laughingly referred to as “reality.” Seems like I’ve known a few guys like Preacher over the years. I drove him to his house, just a few blocks away, so he could get his tools.
He did fix our drainage, and he cut our grass once or twice. But he also seemed to keep asking for more money, and between Xy and I being generous and not communicating with each other, we ended up paying him more than we should have. He was still “working” on the the window pane project when he showed up one day with this cart load of stuff he got on discount somewhere. He asked if he could stow it in our yard while he ran some other errand.
Then he disappeared.
After three months we were really getting tired of having this cart around. I took this photo with plans of posting it to Freecycle.
But lo and behold, Preacher showed up the very next day. He had been in the hospital. He took the cart with a promise to come back and trim our grass one more time. No charge. He seemed to have forgotten about the window pane entirely.
But that’s fine by me. I wish him well.