It’s a precise moment that happens twice a year, when the equatorial plane of the earth intersects the center of the sun. That’s the equinox. This year it came at 4:04 AM (local time) on the morning of Friday, September 23rd. For this moment only, the earth’s axis was not tilted one way or the other with regard to the sun. Sounds complicated, but it’s easy to illustrate with a flashlight and a globe, and I’m happy to demonstrate to anyone who cares to listen.
My understanding of the solar holidays continues to evolve. I used to have a vague idea that the solstices were a time to celebrate nature, while the equinoxes were a time to celebrate our humanity. The solstices represent the extremes of the sun’s wandering path across our skies. (See the tropics of Cancer and Capricorn and the arctic circles for more details.) The equinoxes represent the halfway point between these extremes. And who cares about halfway points? We humans do.
That’s what I used to think based on sheer intuition. That was before I knew about the cross-quarter days, which are even more deeply human and culturally constructed. Now I see the equinoxes as somewhere in-between, a time to celebrate and reflect on the balance between nature and culture. Equinox means “equal night,” i.e., the time of year when day and night are the same length, or nearly so. Dark and light in equal measure.
Living in the subtropics, I don’t feel the same sense of bittersweet melancholy I associate with autumn in the temperate zones, but there’s no doubt the squash harvest is coming in with a vengeance. There are a lot of harvest festivals around the world that occur around this time of year. Some, like Harvest Home and סוכות (Sukkot) don’t fall precisely on the equinox, but others like 추석 (Chuseok) and Mabon do.
Here in the United States our big harvest festival is Thanksgiving. I have some issues with the holiday. Leaving aside the usual political grousing, it’s too late in the year. It’s too close to the winter solstice and Christmas and all that. It’s too nationalistic. It’s annoying when people call it “Turkey Day.” Above all it’s too gluttonous. But then most of our major national holidays seem out of balance.
We invited some friends over for an equinoctial feast. I took the day off to prepare the meal: jicama, curried tomato bisque, cornbread, stuffed squash, Haver cookies. I kept Persephone home for the day too. Our friends are vegan; cooking without eggs or butter was an interesting exercise for me. They brought sweet potato muffins and some roasted squash as well. We had plenty to eat.
But I’ll say this about a vegan banquet. It just didn’t feel as heavy as meat and animal by-products. It felt entirely moderate, not excessive. At the end of the meal I felt full and satisfied but not overstuffed.
So I think it is possible to celebrate balance and celebrate the harvest at the same time. I think that’s more conducive to a spirit of thanksgiving than eating a bunch of turkey and collapsing in a food coma.
I had a short grace prepared, but I forgot to say it.
I’ve had the equinox in mind as a new starting point for a couple weeks now.
Maybe I should have started at Lammas; the completion of one revolution would seem to be a propitious time for starting another. Maybe the solstice would have been the best time; I made a case for that a few years ago.
Time slips away. Now I’m thinking the equinox might be the very best occasion. This is a symbol of balance, which is central to my aspirations.
Gus diZerega makes a convincing argument that balance is a key spiritual value in certain traditions, on par with salvation and enlightenment in others. Gus is writing from an explicitly Neopagan perspective, but note that balance is also one of the main principles of Taoism.
One of my favorite films of all time is Koyaanisqatsi. It shows that as a society, we are living a “life out of balance,” which is what the title means in the language of the Hopi.
It’s a powerful statement, made without words or any conventional narrative structure. It manages to be intensely beautiful at the same time. Highly recommended. I just wanted to touch on the fact that balance is not merely an inner experience. When our lives are out of balance, the consequences are manifest in the material world.
But how to find that elusive sense of balance? Patrick McCleary recommends a number of simple practices: breathing exercises, meditation, prayer and prioritization.
To me setting priorities is the best way to start. Although it can be the toughest to accomplish.
This advice caught my attention because I’ve been doing a number of those things already. In particular I’ve been prioritizing.
So here I am, at a point of resolution and determination, of self-authorship and self-transformation. I’ve been sifting through what it is that I feel I need to do now, and over the year to come.
Three things keep coming out on top:
- to deepen
- to strengthen
- to integrate
Naturally, one might be inclined to ask, “What the hell are you talking about? Deepen what?”
Everything. My actions. My relations. My daily habits and practices. My inner and outer life.
And most of all, I want to be full of intention.
This may seem vague at first glance, but it’s really just abstract. There’s a difference. What’s missing is the next piece, which I’ll get to eventually, the concrete practices that put these into action.
But hold on just a minute. Isn’t that religion? A set of practices designed to develop our natural faculties for meaning, purpose and values? But I have no religion. I’m an atheist, an anarchist, a spiritual rogue.
So I’m setting for myself a one-year project. When I was younger, a year seemed like a long time. Now I feel like I could do anything for a year. I could stand on my head for a year. Instead of standing on my head, I’ll dedicate myself to this, make a project of it, give my best sustained effort to realizing these intentions. And at the next equinox, we’ll see where things stand.
I’m no longer scared of the R word. If religion is the wrong word for what I’m about, I’m perfectly happy to discard it. Words are important, but it’s the intentions behind our words that matter most. I’m using the term broadly, as I’ve come to realize the variety of religious experiences is beyond all my preconceived notions. “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” This will be a year of discovering my religion. Or inventing it.
In coming to this pass, I’m inspired by Project Conversion, so I’ve got to give props to Andrew Bowen. For the current calendar year, he’s converting to a different religion each month. Right now he’s a Sikh. He calls it “twelve months of spiritual promiscuity.” I’ve been following his story for the better part of the year so far, and it’s truly an amazing journey. I wouldn’t miss a day.
While I can’t hope to compare, I kind of wish I had a handy handle, a catchy catchphrase, something fun that other people could wrap their minds around. “My Year of DIY Religion” or “The 49 Stupidities of Editor B” or something like that.
But I don’t. And that’s fine too. If it’s meant to have a name, that can come in time. Maybe I’ll know what to call it when we come back to the autumnal equinox again.
Of course, I’m open to suggestions.
Xy and I celebrated our 18th wedding anniversary on Sunday. As a gift I gave her a necklace.
It’s called Seeds of Demeter, a beautiful piece of work by Rhonda King. (Buy her jewelery.) Demeter is, of course, the mother of Persephone and the goddess of the harvest, so I feel this piece resonates with both the time and the person. I gave it to Xy with wishes that she will reap a beneficial “harvest” as she labors to teach her students.
I also took that occasion to talk briefly about the many ideas that have been swirling around me lately, of which I have written here. One might think the person closest to me would know all about this, but it’s not so. We’ve always given each other plenty of mental space.
I appreciate the freedom in our relationship, but I do worry. I worry for Xy’s general welfare. I worry about potential fractures and fissures. In this as in all things I will seek a tighter integration, to strengthen and deepen the bond between us. My soul has been on fire with joy, and I yearn to share that. It’s tempting to draw on another equinox metaphor of light and darkness, but I will forebear.
As I fumbled my way through my intentions, with far less eloquence than even this tortured prose may suggest, I realized just how far we are from a Married Master Mind. But I also see the promise and the possibility. We have a lot of work to do.
I’d also hoped for a little loving tenderness, but the time wasn’t right. We ended up with something a little more torrid and wild, a passion almost violent in its intensity. Not what I’d had in mind, not at all. But oh well. I’ll take it.
Certainly marriage is a balancing act.
Earlier, I alluded to an odd factoid: The day of the equinox doesn’t necessarily have exactly twelve hours between sunrise and sunset. It might, or it might not, depending on where you live on the planet. In New Orleans, that day was yesterday, September 27th. Sunrise was at 6:51 AM. Sunset will be at 6:51 PM.
Some people, astronomy buffs I suppose, have started bandying about a new word to describe this day: the equilux. I like the idea. The equinox is a fuzzy concept in most minds. Why not make it fuzzier? Even better, I like the idea of extending the celebration from equinox to equilux, with our anniversary right in the middle. Now more than ever, we need more time to find balance in our lives.
Tangents & Footnotes: This is where I’ll add afterthoughts and anything else that may come up.
The neologism “equilux” is hardly well-established, which may cause confusion. Case in point: The Ehoah philosophy proposes Equilux as a new name for the vernal equinox, as well as the beginning of the year, as part of the beautiful Pandion calendar.
Listen to my Autumnal Equinox 2011 mix on 8Tracks.